Sanskrit University In Bangalore: Will It Be Real ‘Sanskrit' University?

Posted: Apr 10, 2010 |Comments: 0 | Views: 430 |

At last a University that bears the name Sanskrit has come to existence in Karnataka. This is the first  Sanskrit University in Karnataka.

Whatever shall be done on clerical level-conducting examinations, delivering marks cards, creating more degree holders, affiliating  Paathashaalaas (traditional schools of learning) will be definitely done by this University and there is nothing special.

But one thing is certain. Most of the Paathashaalaas have poor academic environment. No library, no furniture, no spacious rooms for teaching. Some buildings are very old. This University shall rectify all these anomalies.

The  University is seen differently by the people  of different mentality. Some real scholars see an opportunity to enhance their level of knowledge through  Sanskrit by build up contact with this University. Some start to dream job facilities.

Another category is there: This category  focuses on only translations. Translation from what to what?  If it is from Sanskrit,  already there are  hundreds and thousands of best translation works  with informative as well analytical introductions and useful indices available. In most cases, they are published by  private publishers. If the translation is to Sanskrit, then the uniqueness of this University is established.

No Sanskrit University is contemplating on  analyzing modern Sanskrit Literature. There is no encouragement  for the Sanskrit poets. Apart from organizing Poets' meet very rarely, no Sanskrit  University has become  meeting place  of Sanskrit writers.

But this University shall be  bridge between real Sanskritists by encouraging Sanskrit writers. It shall focus on publishing Sanskrit works of writers on various subjects- even on modern science subjects. If Kautilya had written a work on political science in effective prose and that is not viewed  as an offence, a modern Sanskritist's writing on current politics in Sanskrit definitely is not an offence. Conducting programmes  regarding  creativity  in lyrics, books, shastric works, poems, short stories, novels-this shall be the part and parcel of activities of this University. The moment we  talk about the literature with other languages, we cite hundreds of good  publication institutes. Since we have not such publication institutes for Sanskrit, this University may rise hope to Sanskrit writers. It is true that some publication institutes like ‘arvaachiina samskritam' do publish modern  literature. But the  owners of these can not  depend upon  their institutes for  livelihood. So these can not be compared to good publication institutes of languages other than Sanskrit. Another sad thing is there is no  forum anywhere in our country for reviews for modern Sanskrit literature.

In Orissa,  Sasana village in the Shyamsundar gram panchayat area is considered as Sanskrit village. Since the days of remote past, Matturu in Karnataka has been considered as Sanskrit village. Because of the Sanskrit conversational courses and camps conducted by AKSHARAM, thousands of people  are able to speak in Sanskrit with fluency.

This University shall make thorough scrutiny that whether the speakers' language is pure, I mean to say that how far the speakers' diction  represents the correct Sanskrit?  How  can one remove the excessive influence of non-Sanskrit languages? What  about traditional way of speaking?

What  is the current scenario of traditional Shastric places like Mithila, Navadvipa, Bhavanagar and the like? What  is going on in Varanasi which is considered as the heaven of Shastraartha over centuries? There is necessity of vast survey in these places.

Merely preparing a questionnaire is not enough. Even taking interviews don't give clear  picture. There shall be a scheme under which some trained pundits in surveying shall live in these areas for  at least three months. They have to speak informally with traditional pundits and students. Only then the clear picture  will be emerged from the study.

Another thing is, there shall be survey of all the Sanskrit Universities. The survey shall  concentrate on productivity and not organized functions. How many students have become  book writers in Sanskrit? How  many students who entered outer world  have become good  scholars? What shall be done for betterment of the quality in books? How  shall the modern Sanskrit works represent the voice of the people?

I hope the real research, which shall be primary focal point of any University will be given supreme importance and neither teaching nor the seminars  of paper presenting dramas. The subject of this research mayl be  Sanskrit works produced in 18th, 19th and 20th  centuries. This will become unique research topic. Documenting the details and analysis of the same shall be major concern of this University.

Some stunt masters(but dangerous enemies of real Sanskrit scholarship) are  already contemplating on how to  squeeze money  from the government utilizing this university for their deceitful projects of Sanskrit ‘research'(?) . Obviously the guys of this category don't have mastery over Sanskrit. In spite of (sometimes) having their Sanskrit  degrees, they are clever only in money-transactions. They are not  enjoyers of good Sanskrit literature. Let us hope that this University shall not give entrance to  these swindlers even from back door.

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    Article Tags:

    traditional schools of learning

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    library facilities

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    modern sanskrit publications

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    sanskrit speakers

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    survey of present scenario

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