Culture and Religion of Puebloan peoples
Pueblo prayer included substances as well as words; one common prayer material was ground-up maize—white cornmeal. Thus a man might bless his son, or some land, or the town by sprinkling a handful of meal as he uttered a blessing. Once, after the 1692 re-conquest, the Spanish were prevented from entering a town when they were met by a handful of men who uttered imprecations and cast a single pinch of a sacred substance.
Most of the Pueblos have annual ceremonies that are open to the public. One such ceremony is the Pueblo's feast day, held on the day sacred to its Roman Catholic patron saint. (These saints were assigned by the Spanish missionaries so that each Pueblo's feast day would coincide with a traditional ceremony.) Some Pueblos also have ceremonies around the Christmas and at other times of the year. The ceremonies usually feature traditional dances outdoors accompanied by singing and drumming, interspersed with non-public ceremonies in the kivas. They may also include a Roman Catholic Mass and processions.
The Puebloans employed prayer sticks, which were colorfully decorated with beads, fur, and feathers; these prayer sticks (or talking sticks) were also used by other nations.
By the 13th century, Puebloans used turkey feather blankets for warmth. Cloth and weaving were known to the Puebloans before the conquest, but it is not known whether they knew of weaving before or after the Aztecs. But since clothing was expensive, they did not always dress completely until after the conquest, and breechcloths were not uncommon.
Corn was a staple food for the Pueblo people. They were what was called "dry farmers". Because there was not a lot of water in New Mexico, they farmed using as little water as possible, which restricted what they could grow. Because of this, they mainly would farm many types of corn, beans and squash. They would use pottery to hold their food and water.
The most highly developed Native communities of the Southwest were large villages or pueblos at the top of the mesas, rocky tablelands typical to the region. The archetypal deities appear as visionary beings who bring blessings and receive love. A vast collection of myths defines the relationships between man, nature, plants and animals. Man depended on the blessings of children, who in turn depended on prayers and the goddess of Himura. Children led the religious ceremonies to create a more pure and holy ritual.
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