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There were different perceptions of the slave religious ceremonies by the white. The incantation rituals by the West Indian slaves were portrayed as African based. The slaves were opposed to the whites Christianity religion and this upset the white because it caused a threat to the whites man’s safety. The slaves continued to worship their African God Whidah and this brought an atmosphere of uncontrollable hatred and merciless retribution between the slaves and the white. This revealed the unease and the suspicion with which the white watched the religious and the cultural ceremonies of their African slaves
The whites perceived the religious beliefs of the black as powerful, exotic and untimely. They viewed the religious and the cultural ceremonies as unintelligible and threatening to order. They thought that the practices were not intelligent and did not follow the order that Christianity followed. This was just part of the white construction of European domination and African powerlessness in the colonial times. During the colonial times the survival of the slaves depended on their refusal to be absorbed by the white
As long as they maintained their religion and their culture then they felt part of themselves rather than feeling apart of the white. Their resistance to the whites’ ideology is evident in the slaves’ obedience to the African based religion. Their religious practices were used because of the new environment and they were used as a form of protest against the underlying European colonization.
African based religious belief offered the Africans a strategy for survival and identity. It was a good way to oppose the Europeans. The whites on the other hand wanted to assimilate the slaves to be part of the European culture in what they saw as civilizing them and this brought conflict between the whites and the slaves. A syncretized religion called Obeah played a dominant role in the British Caribbean isles. It was considered to be inspiration and dangerous.
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