Secret of Natural Laws and Principles-God, Nature and We: Metaphysics of Moolmantra of Sikhism and Other Religions Revealing Art of Ascendancy-Series

We all follow some kind of faith or belief as religions, spirituality and whatever seems soul seeking from within. You see for a Sikh or any learner the Art of Ascendancy is to accept and obey His Will without creating doubt, but creating clarity by listening to the advice of the Gurbani, the teachings of common thread present among all religions metaphysically. When we do not understand the mysticism, the mystic touch in any religion and other philosophies of theism or the faiths, we have many doubts making us suspicious about the other, which we do not follow.

These doubts are created by ignorance, the very force of ego, and can be cleared by those, who are the selfless ones, the saints and the holy ones obeying Gurbani by remembering Him while serving the Creation. Here the holy one means all those, who have learnt the art of transcendentalism and have thus ascended to the level of higher level of living.

The survival is normal cause, but higher is living and the true living is still higher. The true living is one in which one does what one says and says what does. In other words, it is giving the metaphorical and mystical direction to our fantasies making these the imaginations and finally the creativity. This creativity is not manipulation of knowledge, rather; it is self-felt feelings giving the mystic experiences for which knowledge is just a boat.  We have to express few words about the Gurbani:

Firstly, let us consider the Concept of Gurbani-The Gurbani is the collection of the teachings of the metaphysically transcendental souls, the enlightened ones. It does not matter to which religion, cult, sect or ism they belong. The belief in it is that the whole of the Creation is having the governance from One God, called and known by many different names. The word ‘Omni’ as a prefix has ‘Om’ which if we combine with ‘Kar’-the Universal activities and actions, it bears the name ‘Onkar’. For example, He is Omni-present, the name in different languages may differ, however, in India and Indian languages the word Ram or Rama is having the same meaning for it, the Omnipresent.

In the Gurbani, there are many transcendentally universal (or natural) laws and the principles; however, we may take the main of fifty-two in the series. These are to support us metaphysically, not just going as if the bookish knowledge or the profound words in preaching about what the religions say. In other words, it is the essence of the religions; the religions are having a common thread metaphysically as that present in the rosary and in this book, we will discuss it one at a time, and have our mystic reflection metaphysically as if receiving the fruits, the spiritual gifts-the awakening, transcendental meditation, enlightenment or self-realization from the wisdom tree.

Similarly, He is Merciful and dispeller of all sorrows; the name for it is Hari. He is the owner of the Creation; name for it is Jagdish. There are so many names, but all are to praise Him. The commonly used word is praise the Lord, Thy God. This word is Waheguru. The meaning of Waheguru is to praise God by all possible means, through chanting, singing, reading, praying and other ways that one believes or follows according to one’s religion or faith. Now, there is one factor that God governs the Creation with certain natural laws and the principles. He deals with us according to these laws and principles.

He is not beyond these, simply governs, but does not violate any of these. He is Merciful, Forgiver and bestows His Grace to all. He does not violate it. In the Gurbani, there are many laws and the principles, which are transcendental, mystic and thus metaphysical. These are to support us metaphysically, not just preaching what the religions say. In other words, it is the essence of the religions; the religions are having a common thread metaphysically as that present in the rosary. We will discuss it with mystic reflection metaphysically. We may take it as the fruits from the wisdom tree.

Please note that it is the voice of the conscience, the opening door to the universal mystic conscience, the universal conscience at the pineal gland-the gateway to the universe and thus the cosmos and the cosmic play of life in it.

Giving direction to one’s knowledge in the light of Wisdom of Gurbani brings the clarity of the thought, the mystic touch. Knowledge without direction is mere information, having no metaphorical joy but with direction; it is wisdom. This direction is the ascending one; not the descending. Thus, the series about these topics entitled as:

1. Secret of Natural Laws and Principles-God, Nature and We: Metaphysics of Moolmantra of Sikhism and Other Religions Revealing Art of Ascendancy

2. Secret of Natural Laws and Principles-God, Nature and We: Metaphysics of Moolmantra of Sikhism and Religions Revealing Concept of One God

There are so many points to correalte that it needed a series.

Thus, the series reflects on it for the clarity of it, the Art of Ascendancy-the Chardi Kala at this BLOG. Thanks!