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The comparison of Islamic Ideology with a tree has another noteworthy aspect. To ensure its growth, a seed should be healthy and capable of taking root, growing, blossoming and bearing fruit. Then, it is necessary that it should be taken care of in matters like preparation of soil, manuring, watering, supplying heat and light, protecting it against seasonal changes and ravages of insects and animals. The Holy Quran points to this aspect in its own inimitable way. It says that the healthy concept of life Ideology or kaIema-e-tayyiba revealed by God has the capacity to rise high towards Him, that is, it can attain the heights which He has destined for it. But it cannot rise high by itself: it is man’s co-operation which helps it rise. In Quranic parlance, Ideology makes up what we call Faith (Eemaan) and the means to give the Ideology a practical shape are termed A ‘maal-e-Saaleha. It follows, therefore, the Kalema-e-tayyiba or Ideology forms the objective of the Islamic Order and A‘maale Saaleha constitute the programme for attaining the objective. In the present context you can say that Ideology provides the ‘Objectives Resolution’ of an Islamic State, its ‘Constitution’ gives political form to the Resolution and its laws prescribe the programme for helping the people attain their destiny.
A person living alone by himself needs no rules or regulations to guide his conduct. Rules become necessary when people live together. Far away from habitation in a jungle, it makes little difference whether one keeps to the right or to the left. In a city, however, it does make a difference because if the rule of the road is violated, untoward consequences follow forthwith. The revealed laws help mankind as a whole to live together amicably and peacefully. People living together, not as they please, but according to some law, become an organized society, bound together by a system or an order. The order, which the Holy Quran envisages, is termed Addeen, that is, a system for living collectively according to the revealed laws of Allah.
* The Holy Quran, on the other hand, says that for the development of human Personality man should: gain control over the forces of the physical world and keep open his achievements, according to the laws of God for the good and well-being of mankind at large.
* Should have all that is required to maintain life, since, without the egg shell the embryo can never develop into a chicken and should lead a corporate life and establish a social order in which the physical needs of each and every individual shall be fully met and he shall have full opportunity and means for the development of his Personality.
A social order functioning in this manner becomes an Islamic State, which makes itself responsible. I repeat responsible, to see that every citizen is provided equitably with the basic needs of life as well as the means and opportunities for the development of his Personality.
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